By Neil J. Mitchell
Who's answerable for the fear, atrocities, and violations of human rights that ensue in civil wars? Blame should be without delay attributed to the particular perpetrators of the massacres, rapes, and pillaging--but it may possibly even be put on the leaders who usually disguise at the back of their ambivalent orders. putting accountability sincerely within the palms of political management, Mitchell explores the interplay of leaders, their administration practices and repressive rules, utilizing the Arab-Israeli clash and the English and Russian civil wars to make clear while leaders are kind of more likely to flip to atrocities to accomplish their ambitions. With civil wars carrying on with to rage worldwide, Agents of Atrocity presents a well timed heritage of atrocities and the leaders and henchmen who carried them out, whereas offering a brand new context for realizing why they take place and the way they are often avoided within the future.
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Extra info for Agents of Atrocity: Leaders, Followers, and the Violation of Human Rights in Civil War
The Inquisition’s foremost and first victims were Jews, then Muslims, Lutherans and other Protestants (foreign and domestic), witches, and sexual offenders. 15 The church established Inquisitions in other major cities, on the Canary Islands, and Mallorca. One prisoner in Saragossa, incarcerated for an assassination of an inquisitor at prayer in the cathedral, contrived to kill himself by swallowing the shards of a broken lamp. 16 Strangling prior to burning was a mercy for those who, in an act of desperation, accepted Jesus.
Governments continue to do these things, but nowadays there is broad acceptance that they represent violations of human rights, which has led to an international bill of human rights. While preceded by conventions on war crimes, the major impetus for this legal regime was World War II. At Nuremberg, in an international court, the United States, Russia, France, and Britain put human rights before national rights and sovereignty, although the behavior of their own troops was not open to scrutiny.
14 The Inquisitor recognizes this need to belong and categorize, and he channels the unquenchable inclination to aggression. Dostoevsky’s Inquisitor loves humanity, not power. While the Inquisitor’s “armies and Jesuits”—his agents in our terms—may well have filthy motives to do with money and power, he—the principal— is long-sufferingly aware of the needs and the limitations of people. The Inquisitor is a man of ninety, near death, and beyond selfishness. He provides dogma for the feeble-minded.