By Joshua Parens
Explores the method of peaceable spiritual coexistence provided via Alfarabi, the best Islamic political thinker.
Read Online or Download An Islamic Philosophy of Virtuous Religions: Introducing Alfarabi PDF
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Extra resources for An Islamic Philosophy of Virtuous Religions: Introducing Alfarabi
In brief, the sailors seek to gain control over the shipowner with the help of the clever man. Of course, they deny that the true pilot is better suited to piloting than they. They rule by force rather than by the art of piloting. ” Here at least, the main thing preventing philosophers from being used by The A Fortiori Argument 35 cities is the ambition of the sailors or men who seek rule for their own gain at the expense of their fellow citizens. Of course, the philosopher would deny that what they hold to be gain is truly useful for them.
Yet when Alfarabi takes this one step farther and includes within character formation compulsion and even compulsion of other nations, we begin to feel the strain between the philosopher and the warrior. 3). Although he makes this claim in sec. 42, by sec. 48, difﬁculties begin to emerge. From the beginning of part iii, even before sec. 42, Alfarabi has described how the philosopher ruler should educate and exploit other princes for the rule of the multiplicity of nations and cities under his rule.
More importantly, an attentive look at the references to piety reveals a highly plastic bit of equipment. In the previous quote, although Alfarabi acknowledges eventually that the philosopher must adapt to the religion of his community, he begins with the claim that the religion must suit the innate excellence of the philosopher. Perhaps the most important deviation from Rep. 6 in this list of the innate equipment of the potential philosopher is Alfarabi’s reference to his love of toil. This claim, made for the ﬁrst time in Rep.