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By Jeremy Gilbert

What does 'anticapitalism' relatively suggest for the politics and tradition of the twenty-first century?

Anticapitalism is an concept which, regardless of going international, continues to be rooted within the neighborhood, persisting as a unfastened number of grassroots pursuits and activities. Anti-capitalism must enhance a coherent and cohering philosophy, anything which cultural idea and the highbrow legacy of the hot Left can assist to supply, significantly throughout the paintings of key radical thinkers, similar to Ernesto Laclau, Stuart corridor, Antonio Negri, Gilles Deleuze and Judith Butler.
Anticapitalism and Culture argues that there's a powerful courting among the novel culture of cultural reports and the hot political events which attempt to withstand company globalization. certainly, the 2 want one another: when conception can form and direct the massive variety of anticapitalist activism, the strength and sheer political engagement of the anticapitalist circulate can breathe new existence into cultural studies.

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Extra resources for Anti-capitalism and Culture: Radical Theory and Popular Politics

Sample text

In order to achieve this aim, it was necessary for a configuration of social forces to emerge which included at least some of the elements which were in danger of being radicalised in the new political context, and which bound them to the new project of capital. It was therefore necessary for capital and its allies in the press and politics to try to win support from those sections of the working classes who had not already been radicalised by the new wave of trade union militancy to a view of the situation which would ensure that they were not so radicalised and would oppose the policies of those who were.

The immediate policy goal of neoliberalism is generally the spread of market relations to as many spheres of human activity as possible, by modelling many kinds of social relations (such as those between workers and employers, between teachers and students, even those between members of families) on the relations between customers, traders and competitors in an open marketplace. Neither ancient traditions nor modern egalitarian ideals are of much use in encouraging the spread of market relations beyond the limited spheres in which they been have historically obtained.

Gramsci did not only shape cultural studies; his thought influenced an entire generation of the British left in the 1970s and 1980s. For the pioneers of cultural studies, Gramsci was pivotal to their evolving project to generate a new discipline for the study of contemporary culture. The ideas set out so allusively and often incoherently in his prison notebooks seemed at once to offer a more satisfactory theoretical framework for doing cultural studies than had been available before, and to offer justification for the importance of cultural studies’ intellectual project to the wider left.

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