By May Sarton
A strong and lovely novella of 1 lady, consigned to a dreary retirement domestic, who wages a defiant conflict opposed to the dulling forces round her
After seventy-six-year-old Caro Spencer suffers a middle assault, her relatives sends her to a personal retirement domestic to attend out the remainder of her days.
Her reminiscence starting to be fuzzy, Caro makes a decision to maintain a magazine to rfile the day-by-day goings-on—her emotions of confinement and tedium; her mistrust of the home’s proprietor, Harriet Hatfield, and her daughter, Rose; her pity for the extra incapacitated citizens; her resentment of her brother, John, for leaving her by myself.
The magazine entries describe not just her frustrations, but additionally small moments of beauty—found in a welcome stopover at from her minister, or in looking at a chicken within the backyard.
But as she writes, Caro grows more and more delicate to the informal atrocities of retirement-home existence. at the same time she recognizes her brain is commencing to fail, she is set to struggle again opposed to the injustices foisted upon the home’s occupants.
This booklet positive factors a longer biography of may perhaps Sarton.
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Extra info for As We Are Now: A Novel
11 The third force in Southern politics drew on the rhetoric and some of the substance of the agrarian insurgency surviving the demise of Populism. The period from 1900 to World War II was the heyday of the Southern demagogue, who gathered "redneck" support by rhetorical attacks on the "big shots" and the blacks. Once in office these demagogues either sold out to the conservatives or pushed through mildly progressive reforms. Besides the demagogues there were authentic agrarian leaders such as Hugo Black in Alabama and especially Huey Long in Louisiana who kept the Populist spirit alive.
For Odum, the key to progress in race relations lay with the leadership of both races. Always a gradualist, he was instrumental in the founding of the Southern Regional Council. 0 At the University of Georgia, Odum took up what became the other focus of his scholarly writing—rural sociology. Odum's vision of regional reform and regeneration was informed by the New South spirit as well as the Progressive notion of social science in the service of the rationalization and organization of Southern rural life.
Many white Southerners professed relief that the "peculiar institution" of slavery was a thing of the past. 8 Its cotton was still in demand in the outside world. The plantation system, it turned out, could run quite well with "free" labor. In place of chattel slavery for blacks and freehold farming for middle-level and poorer whites came tenancy and sharecropping. If the small farmer did manage to hold onto his land in the grim years after 1865, he often was little better off than the sharecropper.