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By Daniel Keyes

Nouvelle reprise dans de nombreuses anthologies de science-fiction, Des fleurs pour Algernon décrit le voyage cognitif d'un retardé psychological léger dont le quotient intellectuel est triplé par un procédé chirurgical. Son changement de aspect de vue sur le monde tel que manifesté dans l. a. nouvelle (qui est rédigée sous forme de magazine) forme l'intérêt essentiel de l. a. nouvelle. Un nouveau ressort dramatique se manifeste quand le héros, qui a largement dépassé ses maîtres, découvre que los angeles amendment qu'il a subie va connaître rapidement un déclin irréversible, déclin qui est décrit minutieusement lui aussi dans le journal.

La nouvelle Des fleurs pour Algernon remporte le prix Hugo de l. a. meilleure nouvelle courte 1960 puis le prix Hugo spécial de l. a. meilleure nouvelle longue de tous les temps en 1992. l. a. nouvelle devient ultérieurement un roman qui gagne le prix Nebula du meilleur roman en 1966, puis un movie nommé Charly réalisé par Ralph Nelson en 1968.

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To get there one needs to add the existence of a social agency (a state, say) who is ‘the real me’ and thus all of whose actions are really mine so that none of its actions against me can even in principle count as coercion. 29 Contrary to the lineage traced 27 28 29 Hackett, 2003 [1789]); G. W. F. Hegel, Elements of the Philosophy of Right, ed. A. W. Wood (Cambridge University Press, 1991 [1820]). Berlin, Four Essays, pp. xliii–xlix; Geuss, ‘Freedom as an Ideal’, p. 89. Taylor, ‘What’s Wrong with Negative Liberty’, and Geuss, ‘Freedom as an Ideal’.

Kramer, The Quality of Freedom (Oxford University Press, 2003), I. ’, in C. Laborde and J. ), Republicanism and Political Theory (London: Routledge, 2008), pp. 58–82. ‘Private’ freedom 23 Liberal contractarianism also duly follows suit, with the added notion that this private sphere, this sphere that is ‘free from interference’, is safeguarded by inalienable rights that keep state intervention to a minimum. 13 Freedom and unfreedom are understood relative to potential impediments or obstacles created by the actions of others and dependent upon whether they had a right to act as they did: ‘Other people’s actions place limits on one’s available opportunities.

Private’ freedom What is it to be free? Some argue that to be free is to act unimpeded, to do what one wants or chooses without external obstacle or impediment. 1 This way of thinking about freedom has its source in the political writings of Thomas Hobbes, who argues thus in his famous seventeenth-century tract, Leviathan (1651): ‘By Liberty, is understood, according to the proper signification of the word, the absence of external impediments’; and, later, ‘Liberty or Freedome, signifieth (properly) the 1 J.

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